What sayeth you Anthony? My classmate Marj does a great job of summarizing the various doctrines of "salvation" at her blog Ministerial Musing. In her conclusion she opts for the Reconciliation Theory as the "one [she] is most comfortable with" and following Piaget she argues that
"Accepting Reconciliation Theory is an emotionally advanced spiritual position, as it requires the coexistence of reasonably high self-esteem and a great deal of humility - seemingly contradictory characteristics to those who do not know and accept the Truth of who they are."
One cannot help but be amused at the attempts of a universalist syncretic religious belief such as Unity to co-opt foundational principles of the tradition from which it emerged as a way defining its diffrance. Such attempts beg the question for the necessity of the attempting to thus define oneself, for in the end all such attempts seem, well, derivative and pathetic. I understand that subsequent generations react to and rebel from their parents as a way of progressing toward individuality, but true art creates anew and gives the universe a new model rather than simply microwaving the old stuff doesn’t it?
I know I know- these are
issues that will be presented to us in our churches. But why meet them with the same old tired out
theology that never worked for us in the first place? Why be wishy washy and try to say “Oh well
sin is just ‘missing the mark’ or ‘error thinking’” instead of saying you’re
thinking is not productive, try something new!?
Karl Barth and Rev. Dr. Martin Luther King, Jr., 1962 |
I remember when I was in Catholic seminary before (this is going back 20 years so forgive any error) we studied (a Protestant) theologian named Karl Barth, whose book The Humanity of God argued for a
completely separate God “out there” which man can in no way reach or know. It is only through God’s actions (grace) of
incarnation, resurrection, etc., of Jesus that man is redeemed or redeemable. Is Barth’s somewhat radical idea that the
actions of grace in the incarnation and resurrection correct that God became
Man and therefore Man had entry to God?
In other words, is Christ consciousness “oneness” with God or an
overarching overweening self-apotheosis by an always existentially challenged ape
family descendent? For Barth, in the
incarnation humanity and divinity merge (the Unity offshoot being “Oneness.”), an
explanation for which traditional theology creates the Trinity. Unity paints a thin layer of Christian terms
and doctrine to what is essentially an Eastern monistic panentheistic spirituality. Why bother? Marketing and Money to an already established
audience?
“At-one-ment” is quite
ingenious, and many of the traditional re-visions of the Fillmores et. al. are
so. Through many series of metaphorical
(“metaphysical”) biblical exegesis, the old forms are transformed into “new
thought.” Bravo!
So back to Marj and
Reconciliation Theory- if God was “reconciling” man to Him/It/Herself wherein
God “saves” us (from what? Original sin?) because It “loves” us, then are we
not simply re-creating a God in our Human image as some Divine Functional Process
who Is What It Is defined only by what It Does For Me? Yikes!
So we are the addicts in active addiction going to the dealer to get
what we need when we need it. God is not
just great, God is Pimp!
Werd.
4 comments:
In class today, Dr. Tom indicated that if he were operating church in a Buddhist country or Hindu country he would use some of the traditional religious and cultural concepts within his services. In Unity there is a pervasive aversion to traditional Christian concepts. Hm. As I write this, however, I'm thinking that there would be a line drawn in any country regarding the incorporation of traditional religious concepts and practices. I doubt Dr. Tom would operate church in a Muslim country and incorporate elements of stoning a person nor concepts and practices around female circumcision. But then again, I don't think by using the term 'sin' in its traditional sense that we then move directly into sacrament of penance nor preachings on fire and brimstone. As you point out, why not just offer that 'your thinking is not productive, why don't you try something new'? I offer that the 'trying something new' can be handled in a revised religious practice, while retaining the productivity of the thinking itself. It is, after all, the thinking that propels someone to act, thus, it IS productive. Even error thought can be positively productive if meaningful spiritual practice can guide the thought into an experience of the Divine. I AM a sinner- in that I miss the mark all the freaking time!!! I'll take the redemption offered on the cross...but Unity principles allow true liberation for me, in this time and space, to know the liberation and redemption come from within by my own drive to seek God. In this way I am given a new something to try...what I am constantly 'trying' to do is to reconcile the human experience of being a sinner with my Divine nature of wholeness. As much as I can tame the ego, I can liberate my Divine experience...God doesn't love me!!! God IS the love I experience to the degree the Divine in me is truly liberated! Which brings me to my awesome Rumi quote of the week: "Your task is not to seek love, but to seek and find all the barriers within yourself that you have built against it." I suppose the same could be said of God...your task is not to seek God....
jacquie
Jacquie,
In reference to the Rumi quote, where is the love coming from once one lets down the walls?
Thanks,
Melody
Anthony,
As mentioned, many people are "gimme" people. We often do want things "from" God when we want them. While reading your posting, I then thought of others who keep waiting for God to "move" or to "act" all the while frustrated and then becoming disillusioned with God or feeling inner guilt.
I do think that the substance behind this behavior is that of the Nature of Supply and Giving. Yet as you mentioned, there can be more to Spirit than just materiality or manifestation without some introspection or contemplation of Love.
Ber
Anthony,
I really resonated with the God/Junkie idea. In my younger Unity days, I do think I'd run to church to get my God fix of spirituality. The trip often helped me connect to Self in a way that I just could not produce in my busy working world. Now that I am a few years older, I am recognizing that this was such an outside-in approach to God...even if I thought it was inside-out while sitting in the church service. Today I think my own at-one-ment, while not completely united, certainly feels more like a pure connection....rather than that of a junkie seeking a fix. Perhaps I have grown more than I realized. It seems my God addiction days are over. How sweet not to have to go anywhere or do anything to be supplied. I get to just Be and it is delightful!!
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